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«Portraits of sisterhood» award: Sestry to Announce winners in March

The presentation of the «Portraits of sisterhood» award has already become a cherished tradition of the Sestry.eu publication. This year, the winners' names will be announced on March 4th. Awards and recognition will be granted to those women who are devotedly defending democracy and human rights. The Honourable Chapter will select two winners - a Polish woman and a Ukrainian woman - who will become the faces of Sisterhood in 2025

Sestry

Nominees for the «Portraits of sisterhood» Award

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Three years of war is, without exaggeration, a true struggle for all nations. Some are ready to stand side by side with Ukraine until victory, some have begun to momentarily doubt what to do next, and some have completely lost faith. Yet there are those who never cease to do good for the benefit of Ukraine and the entire free world. Thousands of Ukrainian and Polish women make invaluable contributions to the triumph of democracy every day. Despite the exhaustion of three years of war, they continue their relentless work for the sake of a brighter future. And we, the international magazine Sestry.eu, tell the stories of these incredible women who change the world for the better every day.

In 2024, the editorial team of Sestry.eu established a special award, «Portraits of sisterhood», to honour women who, through their active civic stance and willingness to sacrifice, do everything possible to help those who need it most.

<span class="teaser"><img src="https://cdn.prod.website-files.com/64ae8bc0e4312cd55033950d/65cc6e8f39be6e9d65fcf154_Sestry.eu_Portretysiostrzenstwa250mini.avif">«We are all not competing but cooperating». Sestry.eu has announced the winners of the «Portraits of sisterhood» award</span>

This year, the award ceremony will take place on March 4th 2025 in Warsaw. The Honourable Chapter has selected 12 nominees. From these, the laureates of the «Portraits of sisterhood» award will be chosen - a Ukrainian and a Polish woman as the embodiment of close mutual support and cooperation in Polish-Ukrainian dialogue, as well as an example of true sisterhood.

Honourable committee of the «Portraits of sisterhood» award:

  • Dominika Kulczyk, entrepreneur, President of the Kulczyk Foundation
  • Agnieszka Holland, Polish film director
  • Kateryna Bodnar, wife of the Ambassador Extraordinary and Plenipotentiary of Ukraine to the Republic of Poland
  • Natalka Panchenko, leader of «Euromaidan-Warsaw», chairperson of the Stand with Ukraine Foundation
  • Adriana Porowska, Minister for Civil Society Affairs
  • Myroslava Keryk, President of the Board of the «Ukrainian House» Foundation, Warsaw
  • Myroslava Gongadze, head of broadcasting for Voice of America in Eastern Europe
  • Bianka Zalewska, Polish journalist
  • Elwira Niewiera, Polish film director
  • Kateryna Glazkova, Executive Director of the Union of Ukrainian Entrepreneurs
  • Joanna Mosiej, Editor in Chief of Sestry.eu
  • Maria Górska, Editor in Chief of Sława TV

Nominees for the «Portraits of sisterhood» Award, Poland:

Agnieszka Zach, Polish volunteer

Photo: Agnieszka Rodowicz

Before the full-scale war in Ukraine, Agnieszka Zach worked as a guide in Poland’s largest nature reserve - Biebrza National Park. She was raising four children and building a house. On February 24th 2022, her life changed drastically. She decided to dedicate herself to helping Ukrainians. In one of her homes, she sheltered women with children fleeing the war. Later, she began travelling to Ukraine as a volunteer. For nearly three years, Agnieszka has been delivering humanitarian aid to the military on the frontlines. Regardless of the weather conditions, she walks barefoot - earning her the nicknames «Barefoot» or «Witch».

Anna Lazar, curator, art historian, translator

Photo: Private archive

Anna Lazar is a Polish curator, art historian, literary translator, and public figure who has been building cultural bridges between Poland and Ukraine for many years. She is a member of the Women’s Archive of the Institute of Literary Research of the Polish Academy of Sciences and the Polish section of AICA. She graduated in Ukrainian and Polish philology, as well as in art history, from the University of Warsaw. For seven years, she served as Deputy Director of the Polish Institute in Kyiv. In her interdisciplinary projects, Lazar combines contemporary art with historical and social reflection. Her translation portfolio includes both classical and modern works of Ukrainian literature.

Anna is also engaged in voluntary work. Her activities bring together artists, writers, and thinkers from both countries, broadening the context of Ukrainian culture.

Monika Andruszewska, war correspondent and volunteer

Photo: private archive

Polish war correspondent and volunteer Monika Andruszewska has lived in Ukraine since the Revolution of Dignity. In 2014, she joined volunteers travelling to eastern Ukraine. In her reports, she actively covered everything that was happening on the frontline. She witnessed combat operations in the Donetsk airport area. When the full-scale war began, Monika Andruszewska risked her life to evacuate 30 Ukrainians from under shelling in Irpin, near Kyiv.

Monika is now actively involved in voluntary work and, in collaboration with the Lemkin Centre (Warsaw), is collecting evidence of Russian war crimes in Ukraine. For her achievements, she has been awarded Poland’s Gold Cross of Merit, the Stand With Ukraine Awards, and the Polish Journalists Association award for her report «Bierz ciało, póki dają» (from Polish: «Take the body while they are still giving it»), dedicated to Ukrainian mothers searching for their sons who have gone missing in the war.

Anna Dąbrowska, president of the Homo Faber association

Photo: private archive

Anna Dąbrowska is the President of the Lublin-based Homo Faber association and Co-Chair of the Migration Consortium. She works on issues concerning the impact of migration on local communities and develops integration policies at the city level. She is also a co-founder of «Baobab» - a social meeting space for communities in Lublin.

Olga Piasecka-Nieć - psychologist, president of the «Kocham Dębniki» foundation

Photo: private archive

Founder and President of the «Kocham Dębniki» («I Love Dębniki») foundation. Today, the foundation supports over 1300 Ukrainian families. In February 2022, she put her life and career on hold to stand with Ukrainian women and families seeking refuge from the war in Poland.

Olga strives to help Ukrainian women and their children rebuild their shattered lives. She believes that the ability to turn crisis into strength and growth depends on a supportive environment and community: «What I actively aspire to achieve is for this experience to be passed on. And it is happening! Women returning to Ukraine take with them what they have learned here and incorporate it into their lives. They build new communities around them, using the knowledge they have gained here».

Anna Suśka-Jakubowska

Photo: private archive

Since 2013, Anna Jakubowska has worked at the Camillian Mission for Social Assistance, coordinating a project to prepare apartments for the homeless. Following the outbreak of the full-scale invasion, she was responsible for temporary accommodation for refugees at the social boarding house «Saint Lazarus» and helped refugee families settle into rented flats.

Nominees for the «Portraits of sisterhood» Award, Ukraine:

Yuliia «Taira» Paievska - servicewoman, paramedic

Photo: private archive

Yuliia Paievska, known by the callsign «Taira», provided medical aid to participants of the Revolution of Dignity. As the leader of the volunteer paramedic unit «Taira’s Angels», she conducted tactical medical training on the frontline from 2014 to 2018. On March 16th 2022, during the defence of Mariupol, she was captured by Russian forces and was released on June 17th 2022.

In 2023, Yuliia Paievska became a laureate of the International Women of Courage award. The US State Department honoured her with the title of «The World’s Bravest Woman». Additionally, she received an award at the «Invictus Games» in Germany. She has been decorated with the President of Ukraine’s distinction «For Humanitarian Participation in the Anti-Terrorist Operation» and the «People’s Hero of Ukraine» order. Currently, Taira has joined the 13th Brigade of the National Guard of Ukraine, «Khartia».

Olena Apchel - film director, servicewoman

Photo: private archive

Olena Apchel is a theatre scholar, director and volunteer. She actively participated in the Revolution of Dignity - both at the Kyiv and Kharkiv Maidans. From 2021 to 2022, she headed the social programmes department at Warsaw’s «Nowy Teatr». During this time, she became one of the active members of the Ukrainian volunteer community in Poland. In the Autumn of 2022, she moved to Berlin, where she worked as co-director of Theatertreffen, the largest theatre festival in the German-speaking world.

After three years abroad, Olena Apchel returned to Ukraine. In May 2024, she joined the Armed Forces of Ukraine.

Mariana Mamonova - former Kremlin captive, psychotherapist, founder of a charity foundation

Photo: private archive

Mariana Mamonova joined the military in 2018, where she met her future husband, a National Guard service member. In the spring of 2022, the military medic was captured while three months pregnant. She was exchanged just three days before giving birth.

Following her release, Mamonova founded a charity foundation to assist women who have survived Russian captivity. Helping these women has become not just her job but her life's mission: «The goal of our foundation is to support women who have endured captivity. To help them rehabilitate - mentally, physically, and spiritually». The foundation also provides assistance to pregnant wives of service members, pregnant veterans, and pregnant women who have lost their husbands in the war.

Olga Rudnieva - CEO of Superhumans Center

Photo: private archive

Olga Rudnieva is the CEO and co-founder of the Superhumans Center, a clinic providing psychological assistance, prosthetics, reconstructive surgery, and rehabilitation for people affected by war. From the first days of the war, she led the largest logistics hub in Europe - HelpUkraine Center, created in partnership with Nova Poshta, Rozetka, and the TIS terminal.

From 2004 to August 2022, she served as the director of the Olena Pinchuk Foundation and was the coordinator of the sexual education space, Dialog Hub. She is also a co-founder of Veteran Hub, a centre providing comprehensive services for veterans.

Under Olga’s leadership, some of the most extensive media campaigns and charitable concerts have taken place, including performances by Elton John, Queen, and Paul McCartney. Over the past seven years, she has consistently been listed among Ukraine’s most successful women by NV and Ukrainska Pravda. In 2024, Olga was included in the BBC’s Top 100 Women of the Year.

Oleksandra Mezinova - director and founder of the «Sirius» animal shelter

Photo: private archive

Oleksandra Mezinova manages the «Sirius» shelter in Fedorivka, near Kyiv. Before the war, it was home to 3500 animals. Currently, the shelter houses just over 3200 - despite military personnel and volunteers constantly bringing in rescued cats, dogs, and other animals. Each month, the shelter takes in around 50 to 60 animals, many from frontline areas and combat zones. The shelter is involved in rescuing, treating, sterilising, and rehoming animals, as well as conducting educational and awareness-raising work. Additionally, «Sirius» supports low-income pet owners, mini-shelters, and their caretakers, who are often elderly people.

This year, the shelter marks its 25th anniversary. Over this time, more than 13 thousand animals have been rescued, with over 10 thousand finding loving homes. In 2023, «Sirius» received the honorary award «Choice of the Country». In 2022, its founder, Oleksandra Mezinova, was awarded the Order of Princess Olga.

Liudmyla Huseinova - human rights defender, head of the NGO «Numo, Sestry!»

Photo: Sasha Maslov

Since the beginning of the occupation, from 2014 to her arrest in 2019, Liudmyla Huseinova cared for children from a disbanded orphanage in the occupied Novoazovsk district. She brought them clothes, as well as Ukrainian books and postcards from free Ukrainian territory. She also assisted Ukrainian soldiers defending Mariupol at the time. She received a signed Ukrainian flag from them, which she managed to smuggle into the occupied territory and hide. The flag was not discovered during a search and remains hidden to this day.

Following her arrest in 2019, she was taken to «Isolation» and later transferred to the Donetsk detention centre. On October 17th 2022, Huseinova was released as part of a «women’s exchange». She now focuses on defending the rights of those affected by conflict-related sexual violence, former civilian prisoners, and supporting women who are still in captivity or under occupation. On 6 December, she founded and took leadership of the NGO «Numo, Sestry!», which unites women who have survived captivity, conflict-related sexual violence, torture, and other consequences of Russia’s war against Ukraine.

Partners of the «Portraits of sisterhood» award:

  • Ambasada Ukrainy w Rzeczpospolitej Polskiej
  • Patronat Honorowy Prezydenta Miasta Sopot
  • Kulczyk Foundation
  • Przemysław Krych
  • Ulatowski Family Foundation
  • Federacja Przedsiębiorców Polskich
  • Fundacja PKO BP
  • Foundation Kredo
  • Fundacja Edukacja dla Demokracji
  • Polsko-Amerykańska Fundacja Wolności
  • Wspieramy Ukrainę
  • Żabka
  • YES
  • Nova Post
  • TVP Info
  • Biełsat TV
  • PAP
  • Onet
  • Espreso TV
  • NV.ua
  • New Eastern Europe
  • СУП

We also encourage our readers to take part in the voting and choose the leader who deserves the special «Portraits of sisterhood» Readers' Award. To vote, simply follow this link. Voting will be open until February 22nd 2025.

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Українці сьогодні ставлять собі обґрунтоване запитання: хто відбудовуватиме Україну, якщо біженці не повернуться? В умовах драматичної демографічної ситуації це питання звучить особливо болісно. Проте останні дані з Польщі хоч і можуть на перший погляд занепокоїти, насправді розповідають іншу історію — не про втрату, а про неймовірну силу та потенціал, що гартується на чужині й чекає на свій час.

Звіт компанії Deloitte про становище українських біженців у Польщі змальовує картину надзвичайної стійкості й рішучості. Пам'ятаймо, про кого ми говоримо. Це не анонімна міграція. Це насамперед українські жінки й діти. Аж 67% домогосподарств утримують самотні жінки, які в чужій країні взяли на свої плечі долю всієї родини, борючись із травмою війни та щоденною непевністю щодо долі близьких. Їхня здатність стати на ноги та знайти роботу в таких складних умовах є першим потужним доказом сили українського духу.

Доказ цінності, а не аргумент залишатися

Внесок українців у польську економіку вражає. У 2024 році вони додали до польського ВВП аж 2,7%, що відповідає сумі майже 99 мільярдів злотих доданої вартості

Завдяки сплаченим українцями податкам і внескам доходи державного бюджету зросли на 2,94%. Ці цифри не слід сприймати як втрату для України. Навпаки — це твердий доказ величезної цінності українського людського капіталу. Доказ того, що українці навіть у несприятливих умовах здатні творити, будувати й робити величезний внесок у розвиток. А отже, можна зробити висновок, що цей самий людський капітал може стати ключовим ресурсом у процесі відбудови вільної України.

Ба більше, аналіз спростовує міф про нібито конкуренцію. Дані показують, що в повітах, де частка біженців у зайнятості зросла на один відсотковий пункт, зайнятість громадян Польщі зросла на 0,5%, а безробіття знизилося на 0,3%. Виявилося, що присутність українських працівників стала для польської економіки стимулом до підвищення продуктивності й дала полякам можливість перейти на краще оплачувані та більш відповідальні посади.

Надзвичайно промовистим є також професійне зростання самих українців. Медіана їхньої заробітної плати протягом двох років зросла з 3100 злотих до 4000 злотих нетто, наблизившись до рівня 84% медіани по країні. Це доказ не лише рішучості, але й блискавичної адаптації. Не менш важливим є той факт, що біженці переважно утримують себе самі. Дослідження UNHCR за 2024 рік показують, що аж 80% доходів у їхніх домогосподарствах походять від праці. Соціальні виплати, переважно 800+ на дітей, становлять лише 14% їхніх доходів, і ця частка не зросла попри підвищення суми виплати. 

Це один з найшвидших процесів економічної інтеграції в історії сучасних міграцій у Європі

Цю картину співпраці, яка приносить користь обом сторонам, підтверджують не лише аналітики. Її можна почути й у голосах польських підприємців, які щодня бачать, як нова енергія живить їхні компанії.

«Польща перебуває в комфортній ситуації, бо вона не лише допомагає людям у потребі, а й заробляє завдяки їхній праці. Рідко трапляється, щоб у такому масштабі етика йшла пліч-о-пліч з прагматизмом», — коментує власник польської фірми, яка працевлаштовує чимало працівників з України, переважно жінок. Він просить зберегти анонімність, бо «останні голоси від нового мешканця Бельведеру вказують на інший напрямок».

Слова підприємця чудово віддзеркалюють парадокс, у якому опинилася Польща. Його прохання про анонімність не є випадковим. У періоди виборчих кампаній побоювання, пов'язані з міграцією, стають легким політичним паливом для частини політичної сцени. Гасла про нібито «відбирання робочих місць» чи «надмірне навантаження на бюджет» хоч і суперечать реальним даним, часом свідомо використовуються для мобілізації електорату. Це створює атмосферу невизначеності, в якій навіть позитивні економічні факти відсуваються на другий план гучнішим, негативним наративом.

Скарб, що чекає на розкриття — в Україні

Однак найважливіший висновок зі звіту — це величезний, досі не використаний потенціал. Аж 40% біженців працездатного віку мають вищу освіту, але лише 12% з них працюють на посадах, що вимагають таких кваліфікацій (порівняно з 37% серед поляків). Основні бар'єри:

  • Мова: Лише 18% біженців заявляють про вільне володіння польською мовою.
  • Регуляції: У регульованих професіях, як-от лікар чи архітектор, працюють лише 3,6% біженців (серед поляків — 10,6%).
  • Громадянство: Багато професій у державному секторі (наприклад, вчитель, медсестра, медичний рятувальник) залишаються формально закритими для осіб без польського паспорта незалежно від їхньої фактичної кваліфікації.

Аналітики підрахували, що якби Польща розблокувала бодай половину цього потенціалу, її економіка отримала б щонайменше 6 мільярдів злотих на рік, з яких понад 2,5 мільярди надійшли б безпосередньо до держбюджету. Це сума, порівняна з великою податковою реформою.

Парадокс інтеграції

Сьогодні працевлаштовано 69% дорослих біженців працездатного віку, а серед жінок цей показник становить 70% — лише на 2 відсоткові пункти менше, ніж серед польок. Однак проблеми починаються у віковій групі 25-39 років, де українські матері працюють значно рідше через брак системної підтримки у догляді за малими дітьми.

Цікаво, що дані демонструють певний парадокс. З одного боку, професійна інтеграція та знаходження нормальної роботи призводять до того, що біженці рідше планують повернення в Україну. З іншого боку — доступ до освіти та державних послуг, тобто соціальна інтеграція, збільшує готовність до повернення, оскільки дає відчуття стабільності й здатність свідомо планувати майбутнє. Це означає, що, допомагаючи людям знайти себе в суспільстві, їх не обов’язково «відбирають» в України — радше дають їм сили для ухвалення свідомого рішення про повернення, коли це стане можливим.

Саме досвід, здобутий за кордоном, може стати безцінною інвестицією в майбутнє. Це знання стандартів ЄС, ділові контакти, нові навички. Це капітал, який повернеться в Україну разом з людьми — майбутніми підприємцями та лідерами відбудови.

Однак у всіх цих дебатах про відсотки ВВП та стратегії найрідше чути голос тих, кого це стосується найбільше. Їхнє почуття безпеки крихке, бо залежить не лише від економічної стабільності, а й від соціальної атмосфери. А вона в свою чергу буває отруєна політичною грою, в якій гасла на кшталт «час закінчити з преференціями» чи «захист кордонів від напливу чужинців» стають інструментом для здобуття підтримки. Це відчуття «небажаного гостя» найкраще передає допис з форуму української діаспори:

«Якщо ти біженка, яка втратила все, що нажила за життя, чоловік пішов на фронт, а ти з дітьми мусила панічно тікати за кордон і день у день живеш питанням, чи буде до чого і до кого повертатися, чи все ж залишитися в Польщі, бо тут поки що безпечно, хоча дедалі частіше відчуваєш, що ти тут небажана гостя (...) то чи почувалася б ти в безпеці?»

Ці слова нагадують, що ключем до всього є перемога та створення в Україні безпечного, справедливого і перспективного майбутнього. Це сила, яка може повернутися і в майбутньому живити Україну. Однак, ключовим буде створення умов, які дозволять цим людям безпечно жити й використовувати здобутий досвід у власній країні.

20
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Сила, що чекає на повернення: українці в Польщі — не втрачений, а загартований потенціал для відбудови

Єжи Вуйцік

Joanna Mosiej: I would like to begin our conversation with your family history, because on many levels it serves as a metaphor for our Polish-Ukrainian relations. I am referring to your ancestors, the Szeptycki brothers. Roman (Andrey Sheptytsky - head of the Ukrainian Greek Catholic Church, Metropolitan of Galicia, Archbishop of Lviv (1901–1944) - Edit.) converted to the Greek Catholic faith, entered a monastery, and later became Metropolitan. Another brother, Stanisław, first served in the Austrian army, and after the war became a general in the Polish army. Both were patriots, individuals deeply devoted to the countries they served. And they maintained a fraternal bond.

Professor Andrzej Szeptycki: Of the five Szeptycki brothers, two identified themselves as Ukrainians - Metropolitan Andrey Sheptytsky and Blessed Father Klymentiy - and three were Poles. I am referring to General Stanisław Szeptycki and also his brothers, Aleksander and my great-grandfather Leon. Metropolitan Andrey and Father Klymentiy regularly came on holiday to rest at the family home in Prylbichi in the Yavoriv district, where my great-grandfather Leon Szeptycki later lived. Despite their national differences, they maintained good relations with each other until the end of their lives.

Professor Andrzej Szeptycki. Photo: Michal Zebrowski / East News

They proved to us that different national identities can coexist without excluding one another.

I believe it was also very important that in the case of each of them, national identity was a significant element of life, but not the only one. In the case of Metropolitan Andrey and Father Klymentiy, their vocation and religious choices were primary as clergy. General Stanisław Szeptycki, as a soldier of that time, first served in the Austro-Hungarian and then in the Polish army and sought to serve his country well. They were certainly patriots - of each nation with which they identified. On the other hand, it is very important that they were certainly not nationalists. And this allowed them to respect different views while remaining close to one another.

Was such a legacy, a borderland identity, a value or a curse for your family? How does it define you?

During the communist period, it was somewhat of a challenge, a burden. The communist authorities viewed representatives of the former noble class negatively. In the case of the Szeptycki family, this was further combined with a very strong propaganda narrative directed against Ukrainians in Poland. And, of course, directed personally against Metropolitan Andrey, who was portrayed as a Ukrainian nationalist and spiritual father of the Ukrainian Insurgent Army. During the communist period, and even in the 1990s, relatives quite regularly heard that Szeptycki is a Banderite». Nowadays, this has practically disappeared. I experienced this myself in 2023 when I was running an election campaign. The few voter reactions to my name were generally positive. In this sense, it is a significant change.

Apart from comments on social media, of course.

Yes, there I am often called Szeptycki - a Ukrainian, a Banderite. And surely there is a portion of society that will always react in this way. Returning to how it defines me, ever since our student years, my cousins and I have quite often travelled around Ukraine.

Some of us needed only one trip, while others stayed longer, for life. My cousin moved to Lviv a few years ago at the age of 50. Another cousin established the Szeptycki Family Foundation, which became actively involved in supporting Ukraine after February 24th 2022.

Photo: Karina Krystosiak/REPORTER

How do you explain this outburst of solidarity among us in 2022?

I believe there are three important factors. Firstly, the simple human need to help. Altruism which arises when we witness the suffering of others and react without much consideration.

Secondly, the shared experience of Russian imperialism. This has always resonated with Polish society. It is worth recalling the Polish response to the war in Chechnya - the reception of refugees, the clear sympathies. Or the year 2008 and the war in Georgia. Poland does not have strong cultural or geographical ties with Georgia, yet the reaction was vivid. We remember President Lech Kaczyński’s visit to Tbilisi and his prophetic words: today Georgia, tomorrow Ukraine, the day after, perhaps the Baltic states, and then Poland. But most importantly - and in my opinion decisively - is the fact that none of this arose in a vacuum. This solidarity did not suddenly sprout in a desert, but on rather fertile ground which Poles and Ukrainians had been cultivating together over the past three decades.

From the 1990s, both sides carried out considerable work to develop interpersonal contacts. In 2022, many Poles were not helping «refugees». We were, for the most part, simply helping friends

Keeping in mind the great importance of the prior presence of Ukrainian refugees who had arrived in Poland since 2014, economic migrants from Ukraine, and the Ukrainian minority, primarily descendants of the victims of Operation Vistula.

Of course. Since the beginning of the war, that is, since 2014, or even since 2004, the Ukrainian minority in Poland has played an important role in supporting Ukraine - collecting funds, purchasing equipment, sending that equipment to the frontline. And receiving Ukrainian military refugees after February 24th 2022. Undoubtedly, the role of this community cannot be overestimated.

Precisely. You have been researching Polish-Ukrainian relations for many years. How have they changed? How has the Poles’ perception of Ukrainians changed?

It has been a long process. From the establishment of mutual contacts in the 1990s, through the Orange Revolution, the Revolution of Dignity - up to 2022. And, on the other hand, through the long-term presence in Poland of a significant group of economic migrants from Ukraine. Let us not forget that none of this would have been possible without the consistency of Poland’s Eastern policy and the legacy of the thought of the Paris-based «Kultura» and Jerzy Giedroyc personally. This belief in the importance of Ukraine, the importance of good relations, the necessity of support.

We were the first country to recognise Ukraine’s independence.

And it is worth mentioning a very important, albeit little-known, moment in Polish-Ukrainian relations on the eve of the USSR’s collapse, namely the participation of the Polish delegation of civic committees in the 1st Congress of the People’s Movement in Kyiv in 1989. The presence of representatives of the Polish civic committees, including Adam Michnik and Bogdan Borusewicz, was a symbolic gesture of support for Ukraine from Polish «Solidarity» at a time when Poland was still part of the Warsaw Pact and Ukraine still within the USSR.

Photo: Łukasz Gdak/East News

And what were the subsequent milestones of our cooperation?

First and foremost, the three key events of the past two decades, which I have already mentioned: the Orange Revolution, the Revolution of Dignity, and the full-scale Russian invasion in 2022. Each of these was met in Poland with clear public interest and a broad response of solidarity.

A sense of shared destiny, the legacy of Solidarity and the struggle for independence played an important role. At times, analogies were even drawn: it was said that Ukrainians in 2022 found themselves in a situation similar to that faced by Poles during the Second World War. The exhibition «Warsaw - Mariupol: cities of ruins, cities of struggle, cities of hope» was one such attempt to draw this symbolic parallel: cities levelled to the ground, the suffering of civilians, resistance. But it was also accompanied by another, no less important conviction: that Ukrainians today are facing something we, fortunately, are not experiencing - a classic violent conflict with Russian imperialism. And this solidarity manifested itself in Polish assistance.

What can we do to ensure this unprecedented solidarity seen in 2022 is not wasted? Today, in addition to the demons of the past, such as Volyn’ and the issue of exhumations, there are pressing social and economic problems.

Firstly, it is important to realise that no surge of solidarity lasts forever. The enthusiasm for Ukrainians that erupted after the beginning of the Russian invasion has gradually waned, and we are now in a phase where tension and fatigue are beginning to accumulate.

For most of its recent history, Poland has been a country of emigration - people left in search of work, bread, a better life. The issue of immigration was virtually absent from public debate. Today, the situation has changed. Around two million Ukrainians live in Poland - both economic migrants and people who fled the war. This is an entirely new social reality and a challenge to which we must respond consciously. Other challenges, including economic ones, must also be taken into account.

The pandemic, war and inflation - all of these influence the public sentiment. When people start running out of money, their willingness to show solidarity with «new neighbours» may weaken

Especially since they are constantly exposed to populist narratives claiming that immigrants take away our social benefits and our places in the queue for doctors. And that Ukraine does not agree to exhumations.

Yes, this is precisely why Polish-Ukrainian relations are no longer merely a matter of the past, but one of the key challenges for the future of Central and Eastern Europe. It is therefore important to defuse historical disputes, such as those concerning exhumations. It is very good that an agreement has recently been reached on this issue. Even if discussions on exhumations in the short term revive the Volyn’ issue, in the long term they will help resolve it. However, it is important to recognise - and I say this quite often to both Polish and Ukrainian partners - that at present, the key issue is not history. A major challenge lies in the broad economic matters related to Ukraine’s accession to the European Union.

We must recognise that Ukraine is not a failed state from which only unskilled workers or refugees come to Poland.

Despite the war, Ukraine has advantages in many areas that will pose a challenge to Poland when it joins the EU single market

Of course, Ukraine's accession to the EU is in Poland’s strategic interest. However, these are developments that we must be aware of, which we must closely observe and take action to prevent conflicts in these areas.

Therefore, at present, the real challenge is not the issue of the Volyn’ massacre, but rather how to adapt the common agricultural policy to the potential of Ukrainian agriculture. Naturally, it is also essential to prevent the escalation of social antagonism.

Photo: Jakub Orzechowski / Agencja Wyborcza.pl

How does Polish-Ukrainian academic cooperation appear against this background?

Today, around 9% of students at Polish universities are international, almost half of whom are Ukrainian. The academic world, in line with its longstanding European tradition, is multinational. Universities have always been places of openness and tolerance; today, they develop programmes for support, equality and diversity. These are initiatives and responsibilities undertaken by the universities themselves.

Of course, there are always areas that can be improved. I am thinking, for example, of efforts to achieve better integration within the university. It often happens that we have two or three student communities living separately – students from Poland, English-speaking students and students from the East, mainly Ukrainians and Belarusians. We are working to ensure that these two or three communities come closer together.

You are responsible for international cooperation. In Ukraine, claims are heard that Poland is «draining» its intellectual capital. This is a well-known phenomenon here too - for years, it has been said that the best Polish academics leave for the West. What does this circulation between Poland and Ukraine look like?

Before February 24th 2022, around 500 Ukrainian academics worked in Polish universities. After the outbreak of war, this number doubled. Initially, there were special support measures - help with finding housing, work, a safe place - but quite quickly we realised that a change of perspective was needed.

Our goal is not a brain drain, but a brain circulation - a circulation of knowledge, ideas and experience

This is precisely why today, as a ministry, we support projects involving researchers and institutions from both countries. Those that build a joint research space.

A concrete example of such cooperation is the project of Vasyl Stefanyk Precarpathian National University in Ivano-Frankivsk, which, together with the Centre for East European Studies, rebuilt the pre-war university observatory «White Elephant» on Mount Pip Ivan. A functioning research station was created from ruins. Now the two universities are seeking funding for a telescope, the third stage of the project. This is an example of concrete cooperation based on partnership, not asymmetry.

Another example is Mykulychyn, a village in the Ukrainian Carpathians, where a Polish-Ukrainian youth meeting centre is being built. During my recent visit there, the first meeting took place with the participation of students from several Ukrainian universities and the University of Warsaw. It is in such places - in conversations, debates, joint projects - that the next generation of mutual understanding is born.

There is a real chance that this generation will get to know each other not through stereotypes, but through experience and culture.

Yes, but much work still lies ahead. I remember a study conducted, I believe, in 2021. Poles were asked which Ukrainian authors they knew, and Ukrainians were asked which Polish authors they knew. It turned out that 95% of Poles had never read a book by a Ukrainian author - and vice versa. What followed was even more interesting. Ukrainians associated Polish authors with Sienkiewicz and Sapkowski, while Poles named Gogol and Oksana Zabuzhko among Ukrainian authors. In terms of getting to know one another, including through culture, we still have much work to do.

But it is also important not to reduce each other to a kind of ethno-folklore, because we have much more to offer one another. We are united by common aspirations and hopes. And commonality does not always arise from similarity. It also arises from the desire to coexist despite differences and wounds.

20
хв

Poland and Ukraine: we want to coexist despite differences and wounds

Joanna Mosiej

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